Jed Myers

However Intimate the Elements: A Craft Essay on “Having First Heard of the Ivory-Billed Woodpecker on its Being Pronounced Extinct

by Jed Myers

I believe a poem has its moment of conception—a moment we may not be conscious of, and that might never be recognized, even when it leads to the viable birth of a lasting vibrant piece of writing. And if that first spark does register in awareness, it may be forgotten even before the poem that comes of it is formed enough to be born. Memory of a poem’s conception may be lost in the very immersion that is the poem’s further development. I’ve been curious about such moments of conception. How does the world seed us with these beginnings, and can it help our craft to look into this?

Here's an instance in which I had some lasting awareness of a poem’s conception. It was late summer, and I’d read the news that the ivory-billed woodpecker had been declared extinct*. I felt a little ashamed that this was the first I’d ever heard of the ivory-billed woodpecker, so I’d taken some time to look up what I could about the creature—where it lived, how it sang. It was troubling, this loss of a particular winged form. It added to my chronic worry and sorrow over the disappearance in our era of countless species. The image of a lone bright-beaked bird, the last of its kind, on a branch in a humid forest persisted in the background of my musings. 

The poem, “Having First Heard of the Ivory-Billed Woodpecker on its Being Pronounced Extinct,” had not yet been conceived. I hadn’t yet entertained any notion of writing on the matter, and I hadn’t yet taken a certain afternoon walk in my part of Seattle.

My walks frequently take me across a footbridge that spans a creek ravine. The view of the treetops above the creek is reliably magnificent in all seasons. There’s a preponderance of deciduous growth, owing to the logging of these slopes over a century ago. I feel more deeply at home when I’m surrounded by leafy trees rather than conifers, as I grew up in Pennsylvania in the company of big maples, oaks, and sycamores. When I took this particular walk, it was the end of September—autumn had begun flaring the leaves, there was a drizzle in the cooling air, a chill in the breeze, and it stirred my memories, sad and sweet, of times in that little valley and on that same bridge with my kids when they were small. I recalled the exhilaration of one summer afternoon, holding my toddler son up in one arm to let him see over the bridge rail—his squirming exuberance, for me, a thrill. And savoring that recollection, I imagined how I might’ve gestured with a sweep of my free hand, showing my little one that what lay before us—wooded expanse, distant mountains, clouds . . . all of it together—was home. Not a house we’ve made but the living surround that makes us.

The poem had still not quite been conceived. I was about to remember the ivory-billed woodpecker, and to picture it perched on a branch nearby, pecking and calling where I’d seen other woodpeckers through the years—the piliated, the downy, the flickers—and listened to their fast drumming. I was about to wonder what other creatures these woods were losing.

By then, I was caught up in more reverie than memory—in a swirling-together of recall and fantasy, a spin of reminiscence’s joy and sorrow, a mix of possibility’s brightness and futility’s blues. In that thrall, I felt the visceral rush of the years like a wind through my core—felt and in a way saw my son leaving my arms for the sky before me as if on wings, “flown” into the wide world that was his home.

It was a moment of exquisite convergence—elation and emptiness, wonder and despair. Those trees, whose fall-singed leaves gleamed softly in the misted light, harbored life and the dwindling forms of life. I heard the thin groan of a small-engine prop, a seaplane heading down toward Lake Union most likely, and I felt my loneliness in that lean music. I felt the helplessness of not being able to protect that child released into the unknown, and I felt the undeniable fullness of having nurtured and set loose a new life.

This, I’d say, was the moment of the poem’s conception, though I still had no thought of writing. Over the days that followed, I’d return to that surge of remembering, feeling, wonder, and sensation. I’d experience the inner press to “do something” with it, which could mean talking about it, walking back to the bridge again, actively reaching back into those memories, looking up more about the ivory-billed woodpecker and other disappearing species . . . or it could mean  writing.

I can see from here how I might never have written the poem. But it did gestate, started kicking, and soon pressed for emergence. Once it was born, I nursed it with revisions, until I felt it was ready to, well, fly.

Now, as I write about the poem’s becoming, I also recognize how it might keep becoming—not in my hands, but in the responses of others. Will a phrase in this poem set another’s memories resonating? Will another’s unique reverie be catalyzed?

And I’m thinking, whatever “craft” is exercised in the making of this or any poem, it’s only a holding, carrying, nourishing, ushering . . . until the creation flies off. From complex mysterious conception to the poem’s journeying out among other lives, however intimate are the elements it’s made of, it’s never really the crafter’s. The world writes our poems—they come through us, not from us. And I believe this sense of non-ownership, regarding poems or children, helps keep our practice humbler, less forced, more reverent, and more tolerant of what we may not understand of these creations life commissions us to foster.

 

*The ivory-billed woodpecker was subsequently found not to be extinct.

Sarah Carey

Sarah Carey on “The Attraction to Niagara

The one and only time I have been to Niagara Falls was over 20 years ago during a side trip from Buffalo, where my husband's middle son was soon to be married. I've never forgotten the sheer magnificence of the steep walls of water, or how it felt to be surrounded by the roaring rush of sound so full of nature’s primitive ferocity. I remember feeling overwhelmed and so small in the face of the kind of beauty someone could die for — and, as I learned from a guide there, many had.

I also noticed that the fencing around the area where we were seemed very low and not well made or fortified, and was shocked at how easy it would be for anyone wanting to take that final plunge, to do so. I thought to myself: why on earth wouldn't there be more precautions, more protections, more signs, guards, etc., at a place like this, to protect people from themselves?

Images of the falls along with questions I formed during and after my visit stayed with me for some time. I started doing some research into the place's history and learned a lot about the daredevil exploits of the tightrope walkers whose names are part of the local lore as well as national history. I actually started working on this poem soon after my trip there — yes, two decades ago — but never could quite finish it. And yet, I couldn’t stop thinking about it, either.

One of the things I do to jumpstart my creative process, especially when I don't feel I’m capable of writing something new, is to excavate an older poem from my “dead,” or inactive files, and contemplate it again, with the detachment of time hopefully working in my benefit, to see if it might speak to me.

This was such a poem. The devastating beauty of the falls struck a chord within me as perhaps it sings to a self that is haunted by whatever it is we all would be willing to live, or die, for, as well as the juxtaposition of nature's forces with the forces of human nature. “The Attraction to Niagara” was my attempt to wrestle with that juxtaposition.

Margo Taft Stever

When I was preparing to teach a challenging eight hour a day, five days a week Zoom course on Poetry and Bioethics for the Bioethics Department in the School of Medicine at Case Western Reserve University in January, 2021, I studied “Jubilate Agno,” by Christopher Smart, written between 1759 and 1763, but not published until 1939. Smart’s poem is now considered one of the first and most engaging ecopoems ever written. Because Smart provided so many close observations about his now famous cat, Jeoffry, I decided to use “Jubilate Agno” as the model form in my writing of “For I Will Consider the North American Beaver.”

My motivation for writing a poem about beavers developed after my spouse served on the board of an environmental organization that provided stewardship for thousands of acres of undeveloped land in New York. After a beaver family disrupted the tranquility of a man-made wildflower island that they had created on a man-made lake for the enjoyment of their members, several of them decided that they wanted to trap and kill a beaver family. During my spouse’s tenure on the board, he was able to fight for the beavers’ survival, but soon after his term was up, the beaver-killers united to influence the board to vote to eliminate them. Instead of live-trapping and moving them to a safe location, the board and staff decided to kill-trap them by drowning. Several of the staff stated that their Ph.D. degrees provided adequate justification for their unconscionable deeds.

Because I was horrified by the family’s forced drowning, I searched for books about the beaver to better understand my loss. I was delighted to find Eager: The Surprising Secret Life of Beavers and Why They Matter by Ben Goldfarb (Chelsea Green Publishing, 2018). To write my poem, I took notes and divided them into two parts, one on what is outstanding about the beaver and the other on atrocities that humans have inflicted on them. In the 1800s, those engaged in the beaver trade almost entirely wiped out the species.

For this poem, I concentrated on how the beaver has accomplished much more environmental good than most other creatures, especially more than humans, when one computes the destruction that we have wrought. Goldfarb’s book includes information on how to live-trap and relocate the beaver, and I was fascinated to discover after reading “The True Story Behind Idaho’s Parachuting Beavers,” Julia Zorthian, (Time Magazine, October 23, 2015) that in 1948, seventy-six of them were parachuted to establish flourishing new beaver communities in Idaho. Needless to say, beavers could even more easily relocate without the parachute.

Heather Truett

Heather Truett on “In Case of Apocalypse, Break Poem

I kept a journal during the early months of COVID. Each entry is made of bullet points, news headlines, statistics, and death counts. I couldn’t process the big picture, but felt it was important to document the days, if only to share with a grandchild doing a history project sometime in the future.  Maybe that’s how I made myself believe there would be a future when so much of the world seemed to be ending.

I am prone to big dramatic feelings. Those feelings are often difficult for me to communicate, mostly because they are difficult for me to identify. When I write a poem, I search for my own emotions, teasing apart each tiny thread to see what made them tangle. Eventually, that resulting poem might be used to communicate with others, but the writing always starts as a conversation with myself.

“In Case of Apocalypse, Break Poem” is an aggregate of my thoughts while, day after day, staring out the window by my desk, a desk I purchased to create a home office space from which to work while the world burned around me, complete with pink mug warmer and a cheerful aqua laptop mat. I desperately nested in my home, trying to calm the fear. Out the window, there was a blue heron. He used to fly away as soon as I came near the window, but over time he got used to my presence. Now we sometimes share our morning routines, my freshly brewed coffee and his freshly caught fish. As I Zoomed into graduate school classes, church services, and publicity events for my first novel, the wildlife in my backyard kept me company. 

How had I missed the pleasure of a whole ecosystem existing just through the glass? I’d lived in this house for years, but only in 2020 did I get a pair of binoculars and spy on the baby ducks on our pond. I was invested in the drama when mama duck vanished and daddy duck took over childcare duties. I read bird books and celebrated the birth of five baby geese, all named Ryan. When the screaming sickness of society became too much, I zoomed in on nature instead of doom-scrolling more hours away.

I told a friend I had no idea how to write a craft essay about this poem. It didn’t feel crafted. Yes, I fiddled with the line breaks, nipped and tucked, added caesura, questioned my form, all of the craft things poets do. But all of that was after and in excess. This is one of those pieces that poured out of me, sitting by that window, filled with posts from social media, all of the complaining and belittling and missing of every point. My husband kept asking, “why are you so angry,” and this was why. My anger melted into sadness with the writing of this poem, and I swore to do better. 

I’m trying every day to do better, to stop by the backdoor when I first wake up and note the sunrise over our pond, the new geese couple that just moved in, the tiny frogs that cling to our windows and torture the cats. I can’t ignore what’s going on in the world at large, but I can pause to remember that’s not the only world, not the whole of the world. The turtle sunning its shell on a log . . . the cardinal splash of red in a rare Mississippi snow . . . even the possum skittering fast across the cove . . . they are the world also, and they are worthy of my attention.

Today, thinking again about writing this poem, I am also thinking of Wendell Berry’s “The Peace of Wild Things.” Berry begins, “When despair for the world grows in me,” and that is where I was when I wrote my own poem. By the time I finished drafting and revisited the piece to smooth its edges, I felt like I could say with Berry, “I rest in the grace of the world, and am free.”